Acolman

What is Acolman known for?


evangelism of "Revivalists" Meek and Mitchell

name "mexconnect" According to local records, the piñata was first used for evangelism purposes in 1586, in Acolman, in modern State of Mexico, just north of Mexico City. The Augustinian monks there modified European piñatas, along with creation of the Las Posadas tradition to co-opt the celebration of the birth of Huitzilopochtli, which was celebrated in mid December.


religious+construction

of battlements, the single bell tower, the open chapel and the Plateresque facade identify the complex as a classic 16th century religious construction. The fortress appearance of complexes of this time were not literally for protection but rather served to dominate the landscape much as mediaeval castles in Europe did. In areas where there are carefully fitted stones, these stones have been carved. The construction of the monastery is attributed to Andrés de


original architecture

of the few colonial-era haciendas what has managed to preserve its original architecture. Today it operates as a recreational center. The Castillo Dam was constructed in the 18th century. Other attractions include the "Cueva de los Gatos" cave, and the Cuevas de la Amistad (Friendship Caves) has areas dedicated to medicinal herbs in addition to the caves. The Sierra de Patlachique is an eco-tourism park with facilities for picnicking, swimming, football, cycling and camping. One important community outside the seat is called Cuanalán, which is a Nahua community (Nahua peoples). Fewer than 500 people can still speak an indigenous language, but a number of traditions survive. The community of Cuanalán is noted for its musicians, especially those dedicated to wind instruments. The better known groups include Los Vasquez, Los Juárez and Los Chicanos. with a combined territory of 82.65km2. A little under half the municipality’s population lives in the town proper. The municipality borders the municipalities of Temascalapa, Acolman, Otumba de Gómez Farías, San Martín de las Pirámides and Tecámac.


evangelism+of+

name "mexconnect" According to local records, the piñata was first used for evangelism purposes in 1586, in Acolman, in modern State of Mexico, just north of Mexico City. The Augustinian monks there modified European piñatas, along with creation of the Las Posadas tradition to co-opt the celebration of the birth of Huitzilopochtli, which was celebrated in mid December.


significant influence

the doors are seahorses on the main frieze and Moorish (Moorish architecture) paneling on the doors themselves. This facade was mostly likely created by Spanish craftsmen and had significant influence on other Augustinian church fronts in New Spain, especial at Yuriria (Yuriria, Michoacán) and Cuitzeo in Michaocán and at Metztitlán in Hidalgo (Hidalgo (state)). The church building is long


music shows

. Both kinds of piñatas, those made with clay pots and those made entirely of paper are created here. Participants gather from various communities in the area and the main event is a piñata contest. There are also horse races, bullfighting, nativity scenes, "pastorelas" a type of play based on the Christmas season, regional dance, and popular music shows. Horse racing is a tradition that dates back


century religious

of battlements, the single bell tower, the open chapel and the Plateresque facade identify the complex as a classic 16th century religious construction. The fortress appearance of complexes of this time were not literally for protection but rather served to dominate the landscape much as mediaeval castles in Europe did. In areas where there are carefully fitted stones, these stones have been carved. The construction of the monastery is attributed to Andrés de Olmos. Restoration work has been done in this complex since the 1920s, which has revealed all of the church’s facade and the atrium is terraced down to its original level of construction. This has exposed the flood damage from the colonial period. Most of the murals and frescos had been buried under years of plaster and paints before being restored. thumb left Looking towards the facade of the church from the main gate (File:GateAcolmanMx.JPG) The complex is fronted by a large square atrium (Atrium (architecture)), and a courtyard before that, the two of which are today separated by a road The most important feature of this atrium area is the with a combined territory of 82.65km2. A little under half the municipality’s population lives in the town proper. The municipality borders the municipalities of Temascalapa, Acolman, Otumba de Gómez Farías, San Martín de las Pirámides and Tecámac.


precious stones

Of those working in the municipality, less than ten percent of the population is employed in agriculture with the rest evenly split between industry and commerce. Population growth has been significantly slower than in other parts of the Mexico City area. In 2008, Moody's assigned a classification of A3.mx (Mexico scale) and Ba3 (global scale) to the municipality of Acolman. The reasons behind the grades are that while the municipality has a moderate amount of debt and adequate financial development, there have been some management issues in recent years. It also reflects the limited economic base of the area and the need for infrastructure. The municipality needs between 12.5 and 25 million pesos worth of roadwork, which it cannot finance and needs help from the State of Mexico. Unlike other municipalities in the Greater Mexico City area, water supply is based on a system of nineteen water suppliers, with only three owned by the municipality. The main tourist attractions are the archaeological zone of Tepexpan, where the fossilized bones of the Tepexpan man were found, and the former monastery of San Agustin de Acolman. The Tepexpan Museum is located in the community of the same name, famous due to the discovery of the "Tepexpan Man"


main event

. Both kinds of piñatas, those made with clay pots and those made entirely of paper are created here. Participants gather from various communities in the area and the main event is a piñata contest. There are also horse races, bullfighting, nativity scenes, "pastorelas" a type of play based on the Christmas season, regional dance, and popular music shows. Horse racing is a tradition that dates back to the Mexican Revolution. The monastery thumb 150px 16th century atrium cross (File:AtriumCrossAcolman1.JPG) Declared a national monument in 1933, with a combined territory of 82.65km2. A little under half the municipality’s population lives in the town proper. The municipality borders the municipalities of Temascalapa, Acolman, Otumba de Gómez Farías, San Martín de las Pirámides and Tecámac.


simple construction

an anagram of Jesus' name. The Claustro Grande or large cloister (also called the Naranjo or Orange Tree cloister) has a more elaborate Plateresque design with "Isabelino" type columns. The small cloister may date from the Franciscan period or might be part of the early Augustinian church. Flatted arches on piers with a barrel-vaulted corridor on the ground level and a wood-roofed second level suggest the simple

construction of the very early colonial period. Primitive frescos decorate the walls. The stone cross here is very similar to the Franciscan cross at one of the earliest monasteries in Cuernavaca. The crucifixion fresco on the second level is inspired by various European sources of the 15th and 16th centuries such as German prints, Italian and German ornamental panels. Starkly done in black and white, it reflects the continuing importance of the graphic arts. It also has sun and moon designs, common during the early colonial period, which reflect both old European astrological symbols as well as the importance of these in native art. In the larger, more ornate, cloister, there are medallions with images such as the coat of arms of the Augustine order, a symbol for death, and a symbol representing the union of two worlds. The lower floor has a series of stone etchings with scenes related to the Passion of Christ. Museo Virrenal thumb "Angel de la Letania" by unknown author from the 17th century at the Viceregal Museum (File:LetaniaAcolman.JPG) Much of the cloister area is occupied by the "Museo Virrenal" (Colonial Era) founded in 1925 in what were the portico, the kitchen the refectory and the hallway to the refectory. It has three main halls which give a detailed explanation of the construction of the site, the lives of the monks and the collection of paintings and religious objects that are on display. The museum contains more than 120 pieces. Many of the religious artwork and objects are in the third hall and include furniture, cloaks, and other religious garb (some embroidered in gold thread), sculptures in stone, wood and corn stalk paste, and oils from the 16th to the 19th centuries. A website has been created by INAH to allow for the virtual visitation of the museum. The tour is a series of 360 degree panoramic views of each of the rooms and the pre-Hispanic base over which the monastery was built. Some of the restored rooms that are visible this way include the kitchen and the dispensary. The church is also accessible in this manner.(virtual) The site is at http: www.inah.gob.mx y http: culturainah.org panorama360 acolman The municipality As municipal seat, the town of Acolman is the governing authority for over sixty other named communities,(inegi) which cover a total area of 86.88 km 2 . At the 2010 census, the total population of the municipality was 136,558, but only about four percent of this population lives in the town proper.(inegi) The municipality borders the municipalities of Tecámac, San Juan Teotihuacán, San Salvador Atenco, Tezoyuca, Chiautla (Chiautla, Mexico State), Tepetlaoxtoc (Tepetlaoxtoc de Hidalgo) and Ecatepec (Ecatepec de Morelos). Towns and villages The municipal seat, Acolman de Nezahualcóyotl, has a population of 5,571 inhabitants, while the largest city (locality) in the municipality, Tepexpan, has a population of 102,667, more than 18 times as big. This is the largest relative difference between any municipal seat and its largest locality of any municipality in Mexico. The largest localities (cities, towns, and villages) are: 2010 census tables: INEGI class "wikitable" - style "background:#000000; color:black;" ! '''Name''' !! '''2010 Census Population''' - Tepexpan (Tepexpan, Mexico State) 102,667 - Acolman de Nezahualcóyotl 5,571 - Santa Catarina 5,116 - San Bartolo 5,099 - San Miguel Xometla 4,571 - San Marcos Nepantla 4,116 - Prados de San Juan 3,081 - San Pedro Tepetitlán 2,805 - style "background:#CFCFCF;" '''Total Municipality''' '''136,558''' The municipality is located on a plain in the northern portion of the Valley of Mexico called the Valley of Teotihuacan. It has only three significant elevations. The eastern border is marked by the Sierra de Patlachique and the west is marked by a mountain called Chiconautla. Chiconautla and Tlahuilco are forested and are protected areas. From the mountains that surround this plain flow a number of streams such as the San José and the San Antonio, which are commonly called the Rio Grande and the Rio Chico. The municipality lacks fresh water springs, with most potable water coming from deep wells. The climate is temperate and semi-arid with rains in the summer. Temperatures can range from 36 °C in the summer to -4 °C in the winter. Forested areas of the municipality contain trees such as ahuehuete, mesquite, eucalyptus and Peruvian pepper (Schinus molle). In the lower, flatter regions, the flora consists of shrubs, grasses, cactus and other plants adapted to dry areas. Wildlife consists mostly of small mammals such as rabbits and skunks, small reptiles such as the chameleon and insects. Climate with a combined territory of 82.65km2. A little under half the municipality’s population lives in the town proper. The municipality borders the municipalities of Temascalapa, Acolman, Otumba de Gómez Farías, San Martín de las Pirámides and Tecámac.

Acolman

'''Acolman de Nezahualcóyotl''' is a town and municipality (municipalities of Mexico) located in the northern part of Mexico State, part of the Greater Mexico City area, just north of the city proper. According to myth, the first man was placed here after being taken out of Lake Texcoco. In the community of Tepexpan (Tepexpan, Mexico State), the fossilized bones more than 12,000 years old of a man were found in the 20th century. The settlement was founded in the 8th century and was an important commerce center at the time of the Spanish conquest of the Aztec Empire.

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