;saborea" Also not generally sold are heavy, bulky goods, which cannot be carried away by hand. While it is not unusual to see bananas stacked next to blue jeans, next to tools, most vendors of similar items tend to group together in certain zones. This is not done by formal agreement, mostly tradition, social contacts and economy play roles. For example, the sellers of rugs and blankets group together north of the churchyard, across from a grouping of vendors selling expensive handmade vests. This agglomeration has advantages for both buyer and seller. In this way, a wider range of goods can be offered and comparison shopping is somewhat possible. However, not all vendors of the same merchandise choose to sell near their competitors for a number of reasons, they do not want to compete pricewise, the stall space is too expensive or they use loudspeakers to attract customers. Market day is considered a festive day in Oaxacan towns. Ranchers, farmers and other people from rural areas come to the city to sell shop and socialize. Products, especially certain prepared foods, are available here that are generally not anywhere else. One example is tejate, a fermented corn and mamey (mamey (disambiguation)) seed drink. Most of the rural people who come to town on Sunday are indigenous, and seeing women dressed in colorful traditional garb, such as rebozos, embroidered blouses and wool skirts, is more common on this day than even in the municipal market during the week. Many of the indigenous women’s home village can be identified by their clothing. It is common to see native women carrying bundles on their backs or on their heads. This is because most sellers are women.(psabor) These women tend to be quite traditional, speaking Zapotec, trading items instead of accepting money and not permitting the taking of their photographs. In the 1960s and 1970s, local used to jokingly refer to this market as "Tokiolula" since it carried many counterfeit and cheap items from Asia. While the counterfeit goods were mostly eliminated in the 1980s, pirated CDs and DVDs, as well as other counterfeit goods have made their way back into the otherwise traditional market. The municipality Political structure As municipal seat, the city of Tlacolula is the governing authority for sixteen other named localities, the largest of which are San Marcos Tlapazola (pop.1114), San Luis del Rio (pop. 472) and Tanivé (pop. 247).Over 85% of the municipalities population of 16,510 (2005) lives in the city proper,(inegi) with just over 4,000 who speak an indigenous language. The municipality covers an area of 244.96km2 and borders the municipalities of Santa Ana del Valle, Villa Díaz Ordaz, San Pablo Villa de Mitla, Magdalena Teitipac, San Bartolomé Quialana, San Lucas Quiaviní, Santiago Matatlán, San Dionisio Ocotepec, San Juan Guelavía, Santa Cruz Papalutla, San Lorenzo Albarradas and San Pedro Quiatoni. Geography The city is located in the Tlacolula Valley, with is a broad valley with rich, volcanic soils. The climate is a cross between steppe and savannah. It only receives about fifty millimeters of rain per year, but its relatively cool climate allows this to be just sufficient enough to be classified as humid. Most of this falls in the summer and fall. Within the valley, the ground is small plains broken up by rolling hills and small streams, with larger mountains on the municipality’s edge. Most of the wild plants consist of grasses with cactus and other arid area plants, such as mesquite. Wildlife consists of small mammals such as rabbits, opossums and moles along some species of birds. Rarely, an eagle can be seen. Economy Tlacolula is an urban commercial center for this part of the central valleys region of Oaxaca. Only a small percentage (23%) of the municipal population is engaged in agriculture as a primary means of support. Most of the population is dedicated to commerce serving the Tlacolula district (50%) and the production crafts, mezcal and other items.(25%). In recent years, the production and sale of pirated items has increased significantly, especially at the weekly Sunday market. While tourism has not been a significant part of the economy, the municipality has taken steps to promote its attractions, such as the 16th century church and its archeological sites. The municipality also participates in the annual Guelaguetza festival in the city of Oaxaca to showcase its culture. The area still has serious problems with poverty, with many social services such as education, sanitation and health services insufficient or lacking. This is particularly true in the outlying areas. which cover a territory of 82.93km2. The total population of the municipality as of 2005 is 11,219 people, of which 7,829 or about 70% live in the town proper. 3,655 or about a third of the population speaks an indigenous language. The municipality borders the municipalities of Santo Domingo Albarradas, Villa Díaz Ordaz, Tlacolula de Matamoros, San Lorenzo Albarradas and Santo Domingo Albarradas.
to 2006 and anchor of ''World News with Charles Gibson'' from 2006 to 2009. Determinants of wage rates Depending on the structure and traditions of different economies around the world, wage rates are either the product of market forces (supply and demand), as is common in the United States, or wage rates may be influenced by other factors such as tradition, social structure and seniority, as in Japan.