J2000.0 epoch). The progressive tidal slowing of the Earth rotation rate (Tidal acceleration) was accounted for by subtracting ΔT as calculated by the Espenak (Fred Espenak)-Meeus (Jean Meeus) polynomial set recommended at the NASA Eclipses web site NASA Eclipses Delta T web site, giving the Espenak-Meeus polynomial expressions for Delta T. to obtain the J2000.0-relative Universal Time moments, which were
the First Roman-Jewish War of 66–73. He rebuilt the city, renaming it Aelia Capitolina after himself and Jupiter Capitolinus, the chief Roman deity. Hadrian placed the city's main Forum (Roman Forum) at the junction of the main Cardo and Decumanus Maximus, now the location for the (smaller) Muristan. Hadrian built a large temple to the goddess Venus (Venus (mythology)) on top of what later Christians would come to venerate as the tomb (Holy Sepulchre) of Christ; later, during the reign of Constantine, this site was destroyed and rebuilt as the Church of the Holy Sepulchre after the Christian Empress Helena ordered the temple of Venus to be demolished. Virgilio Corbo (Virgilio Canio Corbo), ''The Holy Sepulchre of Jerusalem'' (1981) A new temple dedicated to the worship of Jupiter (Jupiter (god)) was built on the ruins of the old Jewish Second Temple, which had been destroyed in 70. Cassius Dio, Roman history 69.12.1 In addition, Hadrian abolished circumcision (History of male circumcision#Male circumcision in the Greco-Roman world), which was considered by Romans and Greeks as a form of bodily mutilation and hence barbaric. Historia Augusta (Augustan History), ''Hadrian''14.2 Instead of the international date line convention, there are varying opinions as to where the day changes. One opinion uses the antimeridian of Jerusalem. (Jerusalem is 35°13’ east of the prime meridian, so the antimeridian is at 144°47' W, passing through eastern Alaska.) Other opinions exist as well. See Willie Roth's essay The International Date Line and ''Halacha''. "Appendix II: Baal HaMaor's Interpretation of 20b and its Relevance to the Dateline" in ''Talmud Bavli'', Schottenstein Edition, Tractate ''Rosh HaShanah'', Mesorah Publications Ltd. ("ArtScroll") 1999, where "20b" refers to the 20th page 2nd folio of the tractate. Jerusalem is re-established as the Roman military colony of Aelia Capitolina; a largely unsuccessful attempt is made to prevent Jews from living there. Many Jews left the country altogether for the Diaspora (Jewish Diaspora) communities, and large numbers of prisoners of war are sold as slaves (Slavery) throughout the Empire. Jewish immigration to Palestine, particularly to the "four sacred cities" (Jerusalem, Safed, Tiberias and Hebron) which already had significant Jewish communities, increased particularly towards the end of Ottoman rule; Jews of European origin lived mostly on charity while many Sephardic Jews found themselves a trade. Many Circassians and Bosnian Muslims were settled in the north of Palestine by the Ottomans in the early 19th century. In the 1830s Egypt conquered Palestine and many Egyptians soldiers settled there. In 1838 Palestine was given back to the Turks. However, with the advent of early Zionism, just prior to the outbreak of World War I in 1914, the Jews had become a small majority in the central Judea region. Many were not Ottoman citizens and were expelled to Egypt at the time that war was declared. Commons:Category:Jerusalem Wikipedia:Jerusalem Dmoz:Regional Middle East Israel Localities Jerusalem
;ref name pulitzerReporting "International Reporting". ''Past winners & finalists by category''. The Pulitzer Prizes. Retrieved March 25, 2012. Afterward he wrote a book, ''From Beirut to Jerusalem'', describing his experiences in the Middle East,
on the Jewish Quarter (Jewish Quarter (Jerusalem)) in the Old City of Jerusalem. One such operation was the Deir Yassin Massacre of Arab villagers in April 1948. The day after the Declaration of the Establishment of the State of Israel on 14 May 1948, Begin broadcast a speech on radio declaring that the Irgun was finally moving out of its underground status.images articles 12.pdf Begin's Speech on Saturday 15 May 1948 (Hebrew) ref>
studies in France but left for London after the Nazi invasion; in 1943 he was awarded a PhD from the London School of Economics. His main works are ''The Origins of Totalitarian Democracy'' and ''Political Messianism: The Romantic Phase''. Talmon argued that Rousseau's position may best be understood as "totalitarian democracy"; that is, as a philosophy in which liberty is realized "only in the pursuit and attainment of an absolute collective purpose." Seven scribes and illuminators, working in the scriptorium built by the crusaders in the Church of the Holy Sepulchre in Jerusalem, were involved in the creation of the psalter. It measures 21.6 centimetres by 14 centimetres. In the same year, Ashkenazi himself traveled to Palestine and settled in Jerusalem, where he was recognized as their chief by both the Sephardim and the Ashkenazim. The conditions in Jerusalem were at this time very critical; and it was mainly due to Ashkenazi's influence that the congregations of the city were not dissolved. The German Jews, who ordinarily did not recognize the jurisdiction of the Sephardim, and who, being largely scholars, refused to pay the Jews' tax, nevertheless bowed to Ashkenazi's authority. The Ashkenazim had to contribute to the Jews' tax one-sixth of the sum that was sent from Europe for their support (''see Halukka''); otherwise the Sephardim, who were on the verge of penury, could not have remained in Jerusalem under the merciless exploitation of the Turkish (Ottoman Empire) pashas. This peaceable arrangement between the Ashkenazim and the Sephardim was due solely to the personal influence of Ashkenazi; for immediately upon his death the Ashkenazim refused to keep their pledge. Hebrew Bible Offerings were practiced from earliest times, particularly for over one thousand years in the tabernacle and during the eras of the Temple of Solomon and the Second Temple in Jerusalem when the Israelites lived in the Land of Israel until the destruction of Judea, Jerusalem, and the Temple by the Roman Empire in 70 CE. Baruch A. Levine ''In the presence of the Lord: a study of cult and some cultic terms'' 1974 Page 99 "The Bible gives evidence of two modes of sacrifice in ancient Israel: 1) Altar sacrifices, of which at least some part was consumed by the altar fire, or was burnt as incense, and 2) Offerings placed before the deity and ..." Offerings are mentioned in Genesis (Book of Genesis), but codified in the later four books of the Torah outlining their origins and history. Michael Carasik ''The commentators' Bible: the JPS Miqra'ot gedolot Exodus '' 2005 Page 3 "The majority of Leviticus deals with the offerings: how they are to be made, by whom, and where, as well as the ancillary rules that go along ...." Every regular weekday, Sabbath, and many Jewish holidays had their own unique offerings. James E Smith ''The Pentateuch'' Page 392 2006 "Leviticus 23 presents in chronological order a list of "the Lord's appointed feasts. ... Special offerings were presented each day of the feast." The priests performed the offerings first in the ancient Tabernacle and then in the Temple of Solomon (the first Temple in Jerusalem) and later in the Second Temple in Jerusalem. Henry W. Soltau ''The Tabernacle, the Priesthood, and the Offerings''- 1972 The Hebrew Bible describes the priests as descendants of Aaron who meet certain marriage and ritual purity requirements. Martha Himmelfarb ''A kingdom of priests: ancestry and merit in ancient Judaism'' Page 5 2006 "On the other hand, P and H, the priestly sources, grant the priesthood only to descendants of Aaron, Levi's great-grandson." The high priest in particular played a crucial role in this regard on the Day of Atonement, a day when multiple offerings were offered. Alfred Edersheim ''The Temple -- Its Ministry and Services'' "The Duties of the High-priest - Seven days before the Day of Atonement the high-priest left his own house in Jerusalem, and took up his abode in his chambers in the Temple." During the early 20th century, Rabbi Yisrael Meir Kagan known as the ''Chofetz Chaim'' and himself a ''kohen'', advised some followers to set up special yeshivas for married students known as ''Kodshim Kollels'' that would specialize in the study of the ''korbanot'' and study with greater intensity the ''kodshim'' sections of the Talmud in order to prepare for the arrival of the Jewish Messiah who would oversee the rebuilding of the original Temple of Solomon in Jerusalem that would be known as the Third Temple. His advice was taken seriously and today there are a number of well-established ''Haredi (Haredi Judaism)'' institutions in Israel that focus solely on the subject of the ''korbanot'', ''kodshim'', and the needs of the future Jewish Temple, such as the Brisk yeshivas. Israel In Israel, shawarma ( Commons:Category:Jerusalem Wikipedia:Jerusalem Dmoz:Regional Middle East Israel Localities Jerusalem
18th c. Byzantine (Byzantine art)-style bronze panagia from Jerusalem, showing the Virgin Mary (Mary, the mother of Jesus) in the orans prayer posture. Christian prayers are quite varied. They can be completely spontaneous, or read entirely from a text, like the Anglican Book of Common Prayer. The most common prayer among Christians is the Lord's Prayer, which according to the gospel accounts (e.g. wikisource:Bible (American Standard) Matthew#6:9 Matthew 6:9-13
as the Belgian (Belgium) consul (Consul (representative)). When Dizengoff learned that residents were organizing to build a new neighborhood, Tel Aviv, he formed a partnership with the ''Ahuzat Bayit'' company and bought land on the outskirts of Jaffa, which was parceled out to the early settlers by lot. Depictions in Art right thumb 300px 18th c. Byzantine art Byzantine (Image:Panagia.jpg)-style bronze panagia from Jerusalem, showing the Mary, the mother of Jesus
numbered no more than 50,000 since it was fully emancipated in 1870. During the Second Aliyah (between 1904 and 1914) many Italian Jews moved to Israel, and there is an Italian synagogue and cultural centre in Jerusalem. (There is also an Italian synagogue in Istanbul (Italian Synagogue (Istanbul)).) thumb 80px left Cover of ''The Ring of Solomon''. (File:The Ring of Solomon.png) ''The Ring of Solomon'' (2010) revisits the world created in the ''Bartimaeus Trilogy'', although the setting shifts from modern London to Jerusalem, 950 B.C. It follows the djinni's adventures during the reign of King Solomon, who was frequently referenced in the footnotes during the trilogy. It was released in the United Kingdom on 14 October 2010 and in the U.S. on November 2, 2010. The story revolves around the troubles Bartimaeus faced while attending to one of King Solomon's magicians, Ezekiel. Bartimaeus tricks one of the magicians to step out of his circle. In doing so, the magician breaks all protective barriers and is dealt with by Bartimaeus. Upon hearing this, King Solomon demands that Bartimaeus be brought to justice by the hands of Khaba the Cruel, a truly feared magician who doesn't show any kindness to his servants. Khaba has a loyal Marid servant named Ammet who, alongside Khaba, works to overthrow Solomon and seize control of Jerusalem. Meanwhile Asmira, captain of the guard of Balkis, Queen of Sheba, has been sent by her Queen to assassinate Solomon. Prelude On September 7, 1191, after the Battle of Arsuf, the Crusader (Crusades) army proceeded from Arsuf to Jaffa, which the Crusaders took and fortified. Jaffa, they hoped, would be the base of operations in a drive to reconquer Jerusalem itself. As the winter of 1191–1192 approached, active campaigning was abandoned and further sporadic negotiations between Richard the Lionheart (Richard I of England) and Saladin were taken up, though without any immediate result. During the winter months, Richard's men occupied and refortified Ascalon (Ashkelon), whose fortifications had earlier been razed by Saladin. The spring of 1192 saw continued negotiations and further skirmishing between the opposing forces. During this period, Richard began to receive disturbing news of the activities of his brother John and Philip Augustus. As the spring gave way to summer, it became evident that Richard would have to return soon to England to safeguard his own interests there. * The Church Order (book 1:19 - book 2:24) follows the general lines of the Canons of Hippolytus and similar documents. It describes the Church and its buildings (1:19) ; the office of the bishop and his functions (1:19-27) : the mystagogic (mystagogy) instruction (1:28) common to this and the Arabic (Arabic language) Didascalia, where it occurs in an earlier form, and based in part upon the Gnostic Acts of Peter; the presbyter (1:29-32); the deacon (1:33-38); confessors (1:39); the “widows who have precedence in sitting" (1:40-43), apparently the same persons who are spoken of elsewhere as "presbyteresses" (1:35,2:19); the subdeacon (1:44) and the reader (liturgy) (1:45), the order of whose offices seems to have been inverted; virgins of both sexes (1:46); and those who possess charismata or spiritual gifts (1:47). Next come the regulations for the laity, including the whole course of preparation for and admission to baptism (2:1-8), confirmation (2:9), and the Eucharist (2:10) after which there follows a series of miscellaneous regulations for Easter and Pentecost (2:11-12), the agape (2:13), the funds of the Church (2:17-20), the visitation of the sick (2:21), the use of psalmody (2:22), the burial of the dead (2:23), and the hours of prayer (Canonical hours) (2:24). * The Conclusion ''(book 2:25-27)'' brings us back to the injunctions of the Lord as to the keeping of these precepts, a special charge to John (John the Apostle), Andrew (Apostle Andrew) and Peter (Apostle Peter), and a statement that copies of the Testament were made by John, Peter and Matthew (Matthew the Evangelist), and sent to Jerusalem by the hands of Dosithaeus, Sillas, Magnus and Aquila (Aquila (bible)). death_date October 15, 2003 death_place Jerusalem, Israel school_tradition Continental philosophy DATE OF DEATH October 15, 2003 PLACE OF DEATH Jerusalem, Israel Freij was born into a family which could trace its residence in Bethlehem back 500 years. He graduated from the British-run Bishop Gobat school in Jerusalem in 1940. In the early 1950s he headed the local branch of the Holy Land Mission, an American Presbyterian-backed charity. As the owner of a string of shops selling olivewood and mother-of-pearl souvenirs, he was appointed to Bethlehem town council under Jordanian rule in 1960. He remained on the council when Israel took control of the West Bank in the 1967 war, which had been previously occupied by Jordan in the aftermath of Israel's War of Independence. The '''Antonia Fortress''' was a military barracks built around 19 BC by Herod the Great in Jerusalem on the site of earlier Ptolemaic (Ptolemaic Kingdom) and Hasmonean strongholds, named after Herod's patron Mark Antony. The fortress was built at the eastern end of the great wall of the city (the second wall), on the northeastern side of the city, near the Temple Mount and the Pool of Bethesda. After World War II, Bartov studied Jewish and general history at the Hebrew University of Jerusalem. During the War of Independence (1948 Arab-Israeli War) he served in field army units and the Israel Defense Forces in Jerusalem. He lived for four years on Kibbutz Ein Hahoresh, working as a farmhand and a teacher. Hanoch Bartov, 83, wins Israel Prize From 1966 to 1968, Bartov served as a cultural advisor in the Israeli embassy in London. honorific-suffix patriarch_of Archbishop of Jerusalem Latin Patriarch of Jerusalem Grand Prior of the Knights of the Equestrian Order of the Holy Sepulchre (Order of the Holy Sepulchre) image Arcivescovo Fouad Twal.jpg Biography He was ordained to the priesthood on June 29, 1966. After his ordination he was the vicar of Ramallah. In 1972 he entered the Pontifical Lateran University where he studied for a doctorate in canon law. He was awarded his doctorate in 1975. Commons:Category:Jerusalem Wikipedia:Jerusalem Dmoz:Regional Middle East Israel Localities Jerusalem
the creation of Faysal's state, a serious tension within the Arab nationalist movement became visible; the conflict between the ideology's highest ideal of forming a single independent unit comprising all countries that shared the Arabic language and heritage, and the tendency to give precedence to local ambitions. Choueiri, pp.171–173. The relative independence of Egypt, Iraq, Saudi Arabia and North Yemen encouraged Arab nationalists
programs to foreign students, as well as special summer courses to improve your Arabic skills. *'''All Nations Cafe''' organizes summer caravans where internationals can learn about the social, political and cultural aspects of life in and around Jerusalem. *'''AISH Hatorah''' Offers walk-in interactive discussions and lectures that cover topics such as: Being Jewish in today's world, defining the major tenents in Jewish thought from a rational perspective, and exploring major themes and practices in Jewish spirituality. *'''Yeshiva Machon Meir''' Address: 2 Hameiri Ave., Kiryat Moshe, Jerusalem 91340, Israel: Shiurim in weekly tora portion (parasha), religious rules (halacha), Jewish ethics (mussar). Jewish outreach. Instruction languages are Hebrew, English and Russian. Buy Jerusalem is big on t-shirts of all shapes, colors and designs, often with good evidence of Jewish humour being present! If shopping in the Old City's markets, where almost anything can be found, be prepared to haggle. You will get all sorts of beautiful and unique gifts here ranging from jewellary, bed covers, statues to spices. Judaica is also a popular choice of purchase. The Old City's Jewish Quarter is particularly good for this, as is Mea Shearim, however, dress modestly. Outside the old city a very good shopping destination is the pedestrian mall at the Ben Yehuda street, the Mamilla pedestrian mall outside the old city and the Malcha mall. These malls are also good places to eat! Eat Jerusalem, being the multicultural city that it is, has food from all countries, cultures, and tastes. Besides the ubiquitous falafel stands, there is European, Ethiopian, Medditeranean, and Middle Eastern foods. There is also a large ranges in prices from the ritzy and exotic Emek Refaim to falafel stands centered around Machaneh Yehuda and the Central Bus Station. A good rule of thumb is to look for restaurants filled with Hebrew or Arabic speaking locals. If you keep kosher, Jerusalem will be a wonderful place to visit. In the Jewish sections of the city almost everything is kosher. However you should still check for the paper on the wall. The Jerusalem rabbinute issues Kashrut certificates that are good for 3 months at a time, and color coded. If you don't see it displayed do not hesitate to ask the staff. If they don't show you one its a good sign to move along. The certificate should be stamped "Basari" (meat) or "halavi" (Dairy) in Hebrew. The current certificates are cream colored with red print for dairy and pinkish-red for meat restaurants. These will be good until Sept 22 (Rosh Hashana) after that the rabbinute will put up new certifications. Note it is not unusual for it to take a few days to get the new certificate up. It is usually the policy of the Jerusalem rabbinute to not certify a chain store as kosher unless all the branches in the city of Jerusalem are kosher. For this reason McDonalds and some branches of Aroma in Jerusalem are not certified kosher. Commons:Category:Jerusalem Wikipedia:Jerusalem Dmoz:Regional Middle East Israel Localities Jerusalem
, including adding to its Israeli manufacturing capacity with a new $10 million plant in Jerusalem. In February 1996, acquired Teleos Communications Inc., along with that company's ISDN and WAN access products. Based in Eatontown, Teleos, which posted revenues of $24 million in 1995, cost Madge $165 million in a pooling of interests transactions. At the same time, Madge again deepened its relationship with Cisco Systems, broadening the company's licensing agreements to include Cisco IOS
'''Jerusalem''' ( located on a plateau in the Judean Mountains between the Mediterranean (Mediterranean Sea) and the Dead Sea, is one of the oldest cities in the world. It is considered holy (Holy city) to the three major Abrahamic religions—Judaism, Christianity and Islam. Israelis (Israeli people) and Palestinians (Palestinian people) both claim Jerusalem as their capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power; however, neither claim is widely recognized internationally.
During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, and captured and recaptured 44 times. In 1538, walls were built (Walls of Jerusalem) around Jerusalem under Suleiman the Magnificent. Today those walls define the Old City (Old City (Jerusalem)), which has been traditionally divided into four quarters—known since the early 19th century as the Armenian (Armenian Quarter), Christian (Christian Quarter), Jewish (Jewish Quarter (Jerusalem)), and Muslim (Muslim Quarter) Quarters. The Old City became a World Heritage site in 1981, and is on the List of World Heritage in Danger. Modern Jerusalem has grown far beyond the Old City's boundaries.
According to the Biblical tradition (Tanakh), King David conquered the city from the Jebusites and established it as the capital of the united Kingdom of Israel (Kingdom of Israel (united monarchy)), and his son, King Solomon, commissioned the building of the First Temple (Temple in Jerusalem); there is no archaeological evidence that Solomon's Temple existed or any record of it, other than the Bible. BBC Science and Nature These foundational events, straddling the dawn of the 1st millennium BCE, assumed central symbolic importance for the Jewish people. Since the 10th century BCE: * "Israel was first forged into a unified nation from Jerusalem some 3,000 years ago, when King David (David) seized the crown and united the twelve tribes (Israelites) from this city... For a thousand years Jerusalem was the seat of Jewish sovereignty, the household site of kings, the location of its legislative councils and courts. In exile, the Jewish nation came to be identified with the city that had been the site of its ancient capital. Jews, wherever they were, prayed for its restoration." Roger Friedland, Richard D. Hecht. ''To Rule Jerusalem'', University of California Press, 2000, p. 8. ISBN 0-520-22092-7 * "The centrality of Jerusalem to Judaism is so strong that even secular Jews express their devotion and attachment to the city, and cannot conceive of a modern State of Israel without it.... For Jews Jerusalem is sacred simply because it exists... Though Jerusalem's sacred character goes back three millennia...". Leslie J. Hoppe. ''The Holy City: Jerusalem in the theology of the Old Testament'', Liturgical Press, 2000, p. 6. ISBN 0-8146-5081-3 * "Ever since King David made Jerusalem the capital of Israel 3,000 years ago, the city has played a central role in Jewish existence." Mitchell Geoffrey Bard, ''The Complete Idiot's Guide to the Middle East Conflict'', Alpha Books, 2002, p. 330. ISBN 0-02-864410-7 * "Jerusalem became the center of the Jewish people some 3,000 years ago" Moshe Maoz, Sari Nusseibeh, ''Jerusalem: Points of Friction – And Beyond'', Brill Academic Publishers, 2000, p. 1. ISBN 90-411-8843-6 * "The Jewish people are inextricably bound to the city of Jerusalem. No other city has played such a dominant role in the history, politics, culture, religion, national life and consciousness of a people as has Jerusalem in the life of Jewry and Judaism. Since King David established the city as the capital of the Jewish state circa 1000 BCE, it has served as the symbol and most profound expression of the Jewish people's identity as a nation." Basic Facts you should know: Jerusalem, Anti-Defamation League, 2007. Retrieved 28 March 2007. The sobriquet of holy city (''עיר הקודש'', transliterated ''‘ir haqodesh'') was probably attached to Jerusalem in post-exilic (Babylonian captivity) times. Reinoud Oosting, The holiness of Jerusalem in Christianity, conserved in the Septuagint Isaiah 52:1 πόλις ἡ ἁγία. which Christians adopted as their own authority, Joseph T. Lienhard,''The Bible, the Church, and Authority: The Canon of the Christian Bible in History and Theology,'' Liturgical Press, 1995 pp.65–66:'The Septuagint is a Jewish translation and was also used in the synagogue. But at the end of the first century C.E. many Jews ceased to use the Septuagint because the early Chritians had adopted it as their own translation, and it began to be considered a Christian translation.' was reinforced by the New Testament account of Jesus's crucifixion (Crucifixion of Jesus) there. In Islam, Jerusalem is the third-holiest city, after Mecca and Medina. Third-holiest city in Islam: * * * ''Middle East peace plans'' by Willard A. Beling: "The Aqsa Mosque on the Temple Mount is the third holiest site in Sunni Islam after Mecca and Medina". In Islamic tradition (Islam) in 610 CE it became the first Qibla, the focal point for Muslim prayer (salat), and Muhammad made his Night Journey (Isra and Mi'raj) there ten years later, ascending to heaven where he speaks to God, according to the Quran. As a result, despite having an area of only the Old City is home to many sites of seminal religious importance, among them the Temple Mount and its Western Wall, the Church of the Holy Sepulchre, the Dome of the Rock, the Garden Tomb and al-Aqsa Mosque.
Today, the status of Jerusalem (Positions on Jerusalem) remains one of the core issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the areas captured and later annexed by Israel while East Jerusalem, including the Old City, was captured and later annexed by Jordan. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it. Israel's 1980 Basic Law (Basic Laws of Israel) the Jerusalem Law refers to Jerusalem as the country's undivided capital. The international community rejected the annexation as illegal and treats East Jerusalem as Palestinian territory (Palestinian territories) occupied (military occupation) by Israel. Resolution 298 September 25, 1971: "Recalling its resolutions... concerning measures and actions by Israel designed to change the status of the Israeli-occupied section of Jerusalem,..." The international community does not recognize Jerusalem as Israel's capital, and the city hosts no foreign embassies.
In 2011, Jerusalem had a population of 801,000, of which Jews comprised 497,000 (62%), Muslims 281,000 (35%), Christians 14,000 (around 2%) and 9,000 (1%) were not classified by religion.
All branches of the Israeli government are located in Jerusalem, including the Knesset (Israel's parliament), the residences of the Prime Minister (Prime Minister of Israel) and President (President of Israel), and the Supreme Court (Supreme Court of Israel). Jerusalem is home to the Hebrew University (Hebrew University of Jerusalem) and to the Israel Museum with its Shrine of the Book.