Places Known For

young people


IXFPTGEpP90C&pg PA165&source gbs_toc_r&cad 0_0#PPA165,M1 Billesdon Hunt – now Fernie – pages from “The Hunting Countries of England, Their Facilities, Character, and Requirements “ Volume I By Edward Pennell Elmhirst 1882 Community organisations The Harborough Youth Council was set up in 2007 to represent the views of young people (aged 13–19) and aims to improve life for young people. It holds a District Youth Conference each year where

young people give their views in front of district councillors. The HYC meets usually once per month, and sends representatives to CYCLe (County Youth Council Leicestershire). More information can be found at The Harborough District Sport and Activity Alliance aims to make sport and physical activity accessible for all people throughout the Harborough District enabling them to fulfil their potential through sport and physical activity. Civil parishes Map of Parishes *Allexton, Arnesby, Ashby Magna, Ashby Parva *Billesdon, Bittesby, Bitteswell, Blaston, Bringhurst, Broughton Astley, Bruntingthorpe (Bruntingthorpe, Leicestershire), Burton Overy *Carlton Curlieu, Catthorpe, Claybrooke Magna, Claybrooke Parva, Cold Newton, Cotesbach, Cranoe *Drayton (Drayton, Leicestershire), Dunton Bassett, East Langton, East Norton *Fleckney, Foxton (Foxton, Leicestershire), Frisby (Frisby, Leicestershire), Frolesworth *Gaulby, Gilmorton, Glooston, Goadby, Great Bowden, Great Easton (Great Easton, Leicestershire), Great Glen (Great Glen, Leicestershire), Gumley *Hallaton, Horninghold, Houghton on the Hill, Hungarton, Husbands Bosworth *Illston on the Hill *Keyham (Keyham, Leicestershire), Kibworth Beauchamp, Kibworth Harcourt, Kimcote and Walton, King's Norton (King's Norton (parish)), Knaptoft *Laughton (Laughton, Leicestershire), Launde, Leire, Little Stretton (Little Stretton, Leicestershire), Loddington, Lowesby, Lubenham, Lutterworth *Marefield, Medbourne, Misterton with Walcote, Mowsley *Nevill Holt, North Kilworth, Noseley *Owston and Newbold *Peatling Magna, Peatling Parva *Rolleston (Rolleston, Leicestershire) *Saddington, Scraptoft, Shangton, Shawell, Shearsby, Skeffington, Slawston, Smeeton Westerby, South Kilworth, Stockerston, Stonton Wyville, Stoughton (Stoughton, Leicestershire), Swinford (Swinford, Leicestershire) *Theddingworth, Thorpe Langton, Thurnby and Bushby, Tilton (Tilton on the Hill), Tugby and Keythorpe, Tur Langton *Ullesthorpe *Welham (Welham, Leicestershire), West Langton, Westrill and Starmore, Willoughby Waterleys, Wistow Cum Newton Harcourt, Withcote Market Harborough is unparished. References northwest of Corby and lies close to the borders with Northamptonshire and Rutland. It lies on the north side of the Welland (River Welland) valley. According to the 2001 census the parish had a population of 28. '''Stockerston''' is a village and civil parish in the Harborough district of Leicestershire, England, located on the border with Rutland, by the Eye Brook. According to the 2001 census the parish had a population of 35.


or are have only just met, you must say either “bonjou or bonswa”, literally meaning ‘good day’ or ‘good evening’. Typically it is the person entering a room who makes the greeting. Although St. Marc is known as the “pleasure city” as many young people reside in St. Marc, the majority of people in St. Marc live in abject poverty and work extremely hard to make ends meet. Haitians also tend to have very powerful voices which carry very far. From an outsider’s perspective it appears as if they are angry when in fact this is not the case. People in St. Marc are very jovial; they enjoy exchanging jokes with each other. Comedy is a favorite past time. Music There are three main types of music listened to in St. Marc: *Troubadou or twoubadou is very similar to Salsa music and includes drums, trumpets, and guitar. *Haitian folk music (Music of Haiti) is strongly associated with Vodou (Haitian Vodou). It is often played as processional music in the streets between Ash Wednesday and Easter Sunday. In St. Marc, many people also listen to popular American music. However there have been quite a few popular Haitian groups who have developed over the years, such as Les Formidables. This group is no longer together as most members live overseas, but the group’s music lingers on. Virtuose is currently a very popular group in St. Marc. BC and Gwoup 703 are other popular Haitian groups. RapCreole is an emerging popular style among the youth. Typically this kind of rap utilizes beats from Haitian folk or popular music. Popular ‘RapKreyol’ artists include BC (Barikad Crew), Skwardy, Izolan, Fantom. and Sebastien Pierre is a popular R&B artist. Food thumb Dous Makos (Haitian Fudge) (File:Dous Makos (Haitian Fudge).jpg) Food plays a large role in the life of people in St. Marc. People are always eating; it is an important part of normal daily social interaction. For the most part, cooking is done outside to avoid overheating and moisture collection inside. Like in most places in Haiti, the diet in St. Marc is very starchy; plantains, rice and pasta are present in almost every meal. In St. Marc, seafood is also consumed regularly. For instance, crab, dried cod and fresh fish are available. Goat is perhaps the most common meat, but chicken and beef are also consumed regularly. Haitians have an affinity for either very spicy food (even peanut butter is spicy) or very sweet food (sugar is added to sugary cereals). Spices and spicy peppers are used abundantly in Haitian cuisine. A significant amount of produce is also grown locally, specifically bananas, plantain (plantain (cooking))s, mangoes, cherries, corn, manioc, rice, and tomatoes. The typical St. Marc resident consumes a lot of fruit. A dish very specific to St. Marc consists of rice with sauce “pois” (beans), crab goat meat mixed in, or both. Other dishes include bananne pesse (fried plaintains) which are accompanied with piklese, a spicy “gardiniera” mixture that consists of carrots, cabbage, and peppers. Soup is typically prepared on Sunday which makes use of all the weeks leftovers. It usually consists of several types of meat, potatoes, and carrots. Fresh fish, typically sole, is also consumed regularly. This fish is cooked over an open fire with a mayonnaise based marinade mixed with various spices. Riz du let is a common dessert. It is essentially a rice pudding made with cinnamon, milk, sugar, and butter. Other desserts include dous makos (Haitian fudge), dous kokoye (homemade coconut candy), pen patat (sweet potato bread), pen diri (rice bread), etc... Religion Religious believers follow mostly Catholicism and Voodou. Both are prevalent throughout the country. Catholicism Christianity is the most widespread and generally accepted religion in St. Marc. Most Haitians attend church on Sundays. Roman Catholicism was the first form of Christianity brought to Haiti and now is the most prevalent Christian denomination with 80% of Haitians practicing. Evangelical, Protestants, and Baptist churches are also very common in St. Marc. The majority of residents are very involved in their church as it helps them maintain their cultural identity. On any given day, groups of people singing hymns can also be heard throughout the streets. Thought to be brought over by African slaves and developed over time, the word Voudou is derived from an African word meaning spirit. It is the most widely practiced religion and is considered the official religion of Haiti. Although a few devout Catholics denounce it, the majority of Haitians practice both religions simultaneously. Because of this Voudou is often resorted to for explaining illness. Voudou is more strongly rooted in the rural areas, and this population is more reluctant to accept Western medicine. Economy Commerce is the largest trade in St. Marc. Many find work as a merchant, either with their own stand in the market or at a boutik “convenient store” stand. There are also a multitude of ambulant sellers who carry baskets of goods or candy on their heads as well as canned milk to passers-by. It is interesting to note there are not many products manufactured in St. Marc. Nearly all products sold are received as donations or surpluses from second-hand stores in the US. St. Marc. markets are open everyday and one can find almost any type of fruit or vegetable grown locally. St. Marc hosts a charcoal market for cooking material. As charcoal is used for much of the cooking in St. Marc and throughout Haiti in general, it is manufactured locally and thus supports a large work force. Aside from the charcoal market, St. Marc’s economics revolve a great deal around agricultural products produced in the area. In Deye Legliz, an area near St. Marc harbor, food markets are open everyday and one can find almost any type of fruit or vegetable grown locally. Most residents frequent the market every Saturday to stock up on food supplies for the week. The Boulevard area houses a large flea market with a variety of mostly second-hand items sold, including clothing, electronic equipment, shoes, toys, bicycles, etc. The marche’s (markets) are open everyday but are typically frequented on Saturdays. Many people from Port-au-Prince come to the markets in St. Marc because of the inexpensive costs. Shopping There are a few different types of stores in St. Marc. These include: Pharmacies that sell medicinal products, open air markets that sell food and many other types of goods, bakeries with wheat and cassava bread and various sweet baked goods, convenience stores, and ''magazins'' or specialty shops for such items as fabric, hardware, beauty salons and car parts. In St. Marc there are also people who carry baskets of goods with them (typically on top of their heads). When driving by, vendors will approach cars for purchases. Demographics According to ARCHIVE Research: In general, people from St. Marc would distinguish between two different classes: a Middle class and a Lower Class (the poverty class). Perhaps the largest distinction between the two is the ability to read write in French. In St. Marc, the more languages spoken, the better the education is acknowledged by others. Many of the better schools teach both French and English. When children finish with these schools, they are fluent in three languages, including Creole. Poorer schools only teach in Creole. With most people living in poverty, everyday becomes a struggle to survive. Individual aspirations are restricted to being able to feed children and send them to school. Long-term planning goals are not on the forefront of the minds of most people living in St. Marc. It is perhaps the goal of many families that their children’s children will be able to live a better life. For people living in the “middle class”, the dream is to one day be able to afford a Concrete Masonry *Unit house. A CMU house is associated with security and wealth. Middle-class families may also wish to save enough money to send themselves and their children out of the country. Since life in St. Marc generally revolves around money, which is placed as a priority above even personal health and individual survival, there is not the same sense of community that people in the developed world might be used to. A desire for the betterment of the city is not typically shared and there is a general lack of patriotism and pride in the larger community. This is perhaps a response to the corrupt political system in which public officials pocket money coming into the community. commons:Category:Saint-Marc, Haiti


However, because there have been a variety of artists and artisans creating a variety of alebrijes with their own styles, the craft have become part of Mexico folk art repertoire. No two alebrijes are exactly alike. Outside of the Linares family, one of the most noted alebrije artist is Susana Buyo. She learned to work with cardboard and papier-mâché at one of the Linares’ family workshops. She is known as the “Señora de los Monstruos” by local children of Condesa, an upscale neighborhood of Mexico City. She is a native Argentinan who is a naturalized Mexican citizen. Her work can be found in various parts of Mexico City and in other countries such as those in Europe. Her work differs from that of the Linares in that many of her design include human contours and many with expression with are more tender than terrifying. She also uses nontraditional materials such as feathers, fantasy stones and modern resins with the goals of novelty and durability. thumb left Don Quixote by Jose Guadalupe Posada (File:Posada1.Quijote.jpeg) The '''Plaza México''', situated in Mexico City, is the world's largest bullring. This 41,262-seat facility is usually dedicated to bullfighting , but many boxing fights have been held there as well, including Julio César Chávez's third bout with Frankie Randall The Plaza México replaced the ancient bullbag Toreo de la Condesa in the Condesa neighborhood that was overwhelmed by the rapid development of the Mexican population. It opened on 5 February 1946 and annually since then, that date marks the date of the Corrida de Aniversario. This building was built beside the football (football (soccer)) stadium Estadio de la Ciudad de los Deportes (now Estadio Azul). The avenue crosses five of the 16 boroughs (List of boroughs of the Mexican Federal District) of the city. Many of Mexico City's emblematic colonias (such as Condesa, Roma (Colonia Roma), Del Valle (Colonia del Valle), Napoles (Colonia del Valle), San Ángel, Pedregal (El Pedregal)) are either crossed or on the side of Insurgentes. The Mexico City Metrobús bus rapid transit system, opened in 2005, runs through the avenue, from Tlalpan to Metro Indios Verdes. Costa was born in Colonia Condesa (Condesa) of the Mexican capital. He studied elementary and Junior Highschool at the Colegio Alemán (Alexander von Humbolt schule Mexico) and Law (Law school) at the Universidad Nacional Autónoma de México (UNAM).


year the City Mayor awards the scholarships to the students who have outstanding achievements in studying, scientific and civil activity. Student councils and trade unions operate in Kirovohrad higher educational institution. Students have an opportunity to use them for effective solution of the youth’s problems, consolidation of democratic basis of the Ukrainian society. In 2011 the Youth Council was established under the city Council, the participants of which are the most active young people

* Kirovohrad events


support of youth and children’s social organizations) and grant support means. Nowadays the Department of internal affairs of the Ivanovo region is responsible for the development of the youth policy of the region. Development There are almost 98 thousand young people in Ivanovo, i.e. each fourth citizen. It is one of the Russian students' centers, with 8 public and 5 private institutes of higher education, offering educational facilities both for Russian and foreign students. The city

of Russia. July 4, 2012 European Youth Forum has published a list of finalists for the title "European Capital of Youth 2015." The city of Ivanovo is one of the finalists of the city. Young people of faith in victory, and makes everything possible for her. File:Ivanovo_ISUCT.jpg Ivanovo State University of Chemistry and Technology File:IvanovoTram2007-07-28a.jpg Tram service in Ivanovo was cancelled in June 2008 File:Ivanovo pam Frunze.jpg Mikhail Frunze


of public sector, private sector and voluntary organizations in Craven working together to meet the needs of the communities. North Yorkshire Strategic Partnership (NYSP) * ''North Yorkshire Children's Trust'', part of the NYSP, represents all those agencies that working with children and young people across the county. NYCT promotes the five national Every Child Matters outcomes for children. The North Yorkshire Children's Trust * ''York and North Yorkshire Cultural Partnership'' brings together a number of Yorkshire agencies that bring the benefits of culture to quality of life and economic regeneration. This partnership is working together to deliver the York and North Yorkshire Cultural Strategy 2009–2014. York and North Yorkshire Cultural Partnership * ''Welcome to Yorkshire'' works to improves what the region has to offer tourists. Welcome to Yorkshire Other Cravens West Craven '''Embsay''' is a village in the Craven district of North Yorkshire, England and is situated about 2 miles north-east of Skipton. The village is grouped with the neighbouring village of Eastby in the civil parish of Embsay with Eastby, which has a population of 1,758. Office for National Statistics : ''Census 2001 : Parish Headcounts : Craven'' Retrieved 2009-09-18 thumb The parish church of St Thomas, Sutton-on-Craven, built 1868-69 (File:Church of St Thomas, Sutton in Craven.jpg) '''Sutton-in-Craven''' is a village and civil parish (civil parishes in England) in the Craven district of North Yorkshire, England that is situated in the Aire Valley (River Aire) between Skipton and Keighley. In 2001 the population was 3,480. Sutton-in-Craven Parish Council retrieved 2011-06-25 The village is adjacent to Glusburn and Cross Hills, but although these three effectively form a small town, Sutton village maintains its distinct identity. '''Litton''' is a village and civil parish in the Craven district of North Yorkshire, England that lies further up Littondale than Arncliffe (Arncliffe, North Yorkshire). A little further up the dale is the small hamlet of Halton Gill. From Litton there are walks over the fells to the east to Buckden (Buckden, North Yorkshire) in Wharfedale and up Pen-y-ghent via Plover Hill to the west. From Halton Gill there is a bridle path over the Horse Head Pass to the east to Yockenthwaite in Langstrothdale. This path was used by the priest from Hubberholme to reach the small chapel in Halton Gill.

San Juan Achiutla

Category:Municipalities of Oaxaca Category:Populated places in Oaxaca In pre-Columbian times, the Mixtec were one of the major civilizations of Mesoamerica. Important ancient centres of the Mixtec include the ancient capital of Tilantongo, as well as the sites of Achiutla (San Juan Achiutla), Cuilapan, Huajuapan (Huamelulpan (archaeological site)), Mitla, Tlaxiaco, Tututepec, Juxtlahuaca, and Yucuñudahui. The Mixtec also made major constructions at the ancient city of Monte Albán (which had originated as a Zapotec (Zapotec civilization) city before the Mixtec gained control of it). The work of Mixtec artisans who produced work in stone (Rock (geology)), wood, and metal were well regarded throughout ancient Mesoamerica. - 175 San Juan Achiutla San Juan Achiutla Tlaxiaco (Tlaxiaco District, Oaxaca) - - 175 San Juan Achiutla San Juan Achiutla Tlaxiaco (Tlaxiaco District, Oaxaca) -

Zielona Góra

is a vibrant city full of young people because of its university. The city is also home to a couple of hi-tech companies. Even though it is a Silesian city, it is now the capital of the Lubuskie region. The city is also known for its cabarets (comical groups). Get in By plane There is a national airport 4 km away from Babimost , a city close to Zielona Góra, with daily flights to Warsaw operated by the LOT Polish airlines. Negotiations are being held to introduce some international flights within the European Union. By train The Polish State Railways has train connections from Szczecin, Warsaw, Gdańsk, Kraków, Wrocław, Poznań, and many other cities. However, there is no direct train connection from Berlin, Germany. The railway station is situed east of the city centre, it is just a 10-minute walk from the old town. You can also take the bus or taxi to reach every place in the city. The taxi meter starts at PLN 6.00 with increments of PLN 1.20. By train from Berlin First, you have to travel to a city in the border with Poland. From the cheapest to the most expensive, the options are: * Take the RegionalExpress to Frankfurt (Oder). It leaves from Berlin Ostbf. Price (April 2011): €9.20 * Take the Niederbarnimer Eisenbahn to Kostrzyn. It leaves from Berlin Lichtenberg. Price (April 2011): €10.80 * Take the EuroCity to Rzepin. It leaves from Berlin Ostbf. Price (April 2011): €23 Then take a train to Zielona Gora. '''Always check the time table in advance'''. Train ''osobowy'' is the cheapest, ''REGIO'' is slightly more expensive. By car You can easily get to Zielona Góra by car from Wrocław, Poznań and Szczecin. You can get there easily from Germany as well, via well-developed crossings at the border in Świecko, Gubin, Słubice (Slubice), Gubinek, Łęknica, etc. Zielona Góra has a good road infrastructure. Parking in the city centre can be a problem sometimes, since there are few parking places to satisfy the demand. By bus There are many domestic connections, sometimes faster and cheaper than the train. There are also international connections (see also Poland#By bus Poland::By bus ). Get around By bus There are over 30 lines that connect different points in the city and surroundings. Except for a few lines, the frequency is not good. Some buses run until around 11PM, most until around 10PM and buses like number 12 until around 4PM. Some buses do not run on weekends (e.g., bus number 5, which goes to Auchan). There are three lines of night buses. The N2, for example, runs at around 5:30 on Sunday morning (very inconvenient if you go out on Saturday night!). There are two free lines that run daily: lines 55 and 77, going to Auchan and Tesco, respectively. Tickets (as of April 2011) cost PLN 2.40, no matter how far you travel. There are discounts for students, children and senior citizens. All buses are eqquiped with ticket vending machines, which work '''only with coins'''. You must '''validate your ticket'''. See the website of the municipal bus company for more information and time tables. By taxi There are lots of taxis in Zielona Góra, they are easy to find and quite cheap. Always remember to choose the taxis belonging to one of the "corporations" i.e. one of the taxi companies, they are easy to identify as they are colourful with lots of adverts and always a specific phone number on the roof of the cab. Prices: Taxi from the railway station to the University (4.5 km i.e. 3m) 11-13zł. Of course it is dearer at night or on the weekends. See * The old city centre and its 15th century city hall. * The cathedral St. Jadwiga of Silesia. * The Palm House, ''Palmiarnia'', a greenhouse with a restaurant. * The Wine Park on a hill in the city centre with a nice view of the whole western part of the city. * The 12th century Chapel in the Vineyards. * The Botanical Garden (opened in 2007). * The Regional Museum Niepodległości 15, hosting the Wine Museum and the Museum of Torture. Do Buy Change your money at one of the many foreign exchange spots in the city or in the supermarkets Auchan and Tesco. It is better not to withdraw money from your bank account by the bank links as they will probably charge you an important commission. Also, do bargain with the teller at the foreign exchange - you may get a better rate. Eat As Zielona Góra is a city with university and full of young people, it is (should be) quite easy to find a place to eat. There are a variety of choices from cheap takeaways to luxurious restaurants. The majority of the restaurants are located in the city centre, specifically in the old town. A good choice in Zielona Góra are the pizzerias, easy to find and cheap. * Bar mleczny (milk bar) Turysta, in front of the train station, is particularly popular and inexpensive. * Zielona Jadłodajnia, a vegetarian restaurant that hosts cultural events regularly Jazzgot Pierogarnia Po Byku Pizzeria Gioconda a wine centre, wine should be worth trying. However, local beers seem to be more popular. Visit for example the local brewery Haust close to the Old Town (pl. Pocztowy 9, closed on Mondays). Sleep There are a few of hotels in and around the city center. * Leśny Hotel, ul. Sulechowska 37. Double - 132-172 zł. * Qubus Hotel, ul. Ceglana 14a. * Ruben Hotel, al. Konstytucji 3 Maja 1A. * Dana Hotel&Spa, al. Wojska Polskiego 79. Go next WikiPedia:Zielona Góra Commons:Zielona Góra

Economic Community of West African States

from the 10 to 12 January 2005 in Conakry (Guinea). Organized by the UNDP (United Nations Development Programme) in collaboration with the Economic Community of West African States (ECOWAS), it joined about fifty youngsters from Côte d'Ivoire, Guinea, Liberia and Sierra Leone, representatives of student's associations, executives of national youth organizations, as well as young people from the rural zones and the border areas of these four countries. These young people committed themselves to contribute to the consolidation of peace and the development of the West African sub-region, to promote the role of the young people in the process of peace and development in Côte d'Ivoire, and within the Union of the Mano River (UFM, joining Guinea, Liberia and Sierra Leone). * The evaluation meeting of the "Process of Bamako" (2000), bearing on the "institutions and democratic practice in the French-speaking countries", was organized in Dakar (Senegal) on 4 and 5 January 2005, by the Organisation internationale de la francophonie (La Francophonie) in partnership with the ''Haut commissariat aux Droits de l'homme et à la promotion de la Paix'' (High Office on Human Rights and on the Promotion of Peace) of Senegal. *St. Tammany Parish Schools reopen in Louisiana just over a month after Hurricane Katrina closed them. * West African leaders (Economic Community of West African States) call for the strengthening of United Nations peacekeeping force to ensure efforts to end the three year civil war in Côte d'Ivoire (Ivorian Civil War) pay off. A total 6,640 peacekeepers are currently serving in the UN force, which is under Senegalese command, monitoring the buffer zone between the north and south with the help of 4,000 French (France) troops. (allAfrica) * South Africa announces a ZAR (Rand (currency)) 140 million (USD $22 million) donation to the United Nations World Food Programme (WFP) and the Food and Agriculture Organization (FAO) to alleviate food shortages in Southern Africa. (allAfrica)


of Korean culture. Since 2002, the IJAF takes place at Gyeongpo Beach in the end of July. Also, the Gyeongpo Rock Festival was established in 2006. This festival, mostly attracting young people, offers young Korean bands from the Gangneung area a stage for their performances. There are a number of historical remains and museums in Gangneung. The most prominent being the Ojukheon Museum (Ojukheon), which is named after a special black bamboo growing in this area. It is the birthplace

Festival alt url email address lat long directions phone tollfree fax hours price content takes place at Gyeongpo Beach right after the IJAF from 5.-9. August since 2006. This rock festival, first and foremost attracting young people, offers young Korean bands from the Gangneung area a stage for their performances. *

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