name "encmuc" However, the most elaborate rituals are performed during Holy Week. Holy Week processions include both silent and chanting marchers. A number are dressed in pointed hoods and carrying heavy platform with religious figures. They go from home to home, stopping at those homes that have erected small shrines. There they say prayers and bless the house and its occupants before moving on. They finally come to rest in a gigantic open house where an inner shrine has been erected lit by thousands of candles and a large potluck supper. All, even passersby, are welcome to partake. Passion plays depicting the crucifixion of Jesus are common events with one large one centered in the open plaza behind the municipal palace. After dark, there is the Burning of Judas. These Judas figures are plentiful and include government bureaucrats, Church official, the army, the United States, Spanish conquistadors, celebrities as well as Judas. The figures are lit by local firemen who try to keep people back at a safe distance, but fireworks fall among the crowds anyway. The Feria de la Primavera y la Paz (Spring and Peace Fair) run concurrent with Holy Week, especially on Holy Saturday with music and costumes. It terminates with the burning of Judas. A queen is elected to be crowned the next day. Bullfights are held. The Festival Cervantino Barroco is held each year in the historic center featuring invited artists from various parts of Mexico and abroad. It is held in various forums in the city includes concerts, plays, exhibitions and conferences. The main town square is a marked copy of La Florida (park) of Álava, Spain, due to local euphoria with the last name "Ortés De Velasco". The center of the city is its main plaza. This plaza’s official name is Plaza 31 de marzo, but it is more often simply called the Zocalo. In the colonial era, the city’s main market was here as well as the main water supply. Today, it is centered on a kiosk which was added in the early 20th century. The corners of this structure have inscriptions marking the major events of San Cristóbal’s history. The rest of the plaza is filled with gardens and surrounded by the most important buildings and finest homes from the history of the city. Surrounding this plaza are the city’s most important buildings such as the Cathedral and the city hall. The Cathedral is to the north of the main plaza and it is the most emblematic symbol of the city. However, the main facade does not face the Zocalo, rather it faces its own atrium (atrium (architecture)) which is called the Cathedral Plaza. The Cathedral began as a modest church dedicated to the Virgin of the Assumption (Assumption of Mary) built in 1528. When Chiapas became a diocese (Roman Catholic Diocese of San Cristóbal de Las Casas) in the 17th century, with San Cristóbal as its seat, this church was torn down to build the current structure, dedicated to Saint Christopher, the patron of the city. The overall structure contains European Baroque, Moorish and indigenous influences. The main facade was finished in 1721 and some final touches were added in the 20th century. and a Quranic school (madrasa) where children learned Arabic and prayed five times a day in the backroom of a residential building. Nowadays, most of the Mayan Muslims have left the Murabitun and established ties with the CCIM, now following the orthodox Sunni school of Islam. They built the Al-Kausar Mosque in San Cristobal de las Casas.
1896 and, when news of the finds reached Seattle and San Francisco in July 1897, it triggered a "stampede" of would-be prospectors to the gold creeks. The journey to the Klondike was arduous and involved travelling long distances and crossing difficult mountain passes, frequently while carrying heavy loads. Some miners discovered very rich deposits of gold and became immensely wealthy. However, the majority arrived after the best of the gold fields had been claimed and only
creeks. The journey to the Klondike was arduous and involved travelling long distances and crossing difficult mountain passes, frequently while carrying heavy loads. Some miners discovered very rich deposits of gold and became immensely wealthy. However, the majority arrived after the best of the gold fields had been claimed and only around 4,000 miners ultimately struck gold. The Klondike Gold Rush ended in 1899, after gold was discovered in Nome (Nome Gold Rush), prompting an exodus from